From Rupaspur-Chandwa to Miyanpur, Bihar has been witness to dozens of such mass murders perpetrated by landlords and their private armies. Even so, not a single culprit responsible for these genocides was ever served the death sentence. On the contrary, they have been acquitted with honour and dignity. The acquittal of main accused in the Rupaspur-Chandwa genocide, the former Speaker of the Bihar Vidhan Sabha, Laxmi Narain Sudhanshu was one such example. However, it was after the revolutionary masses carried out retaliatory actions against these genocides that eight and four peasants, respectively were served the death sentence in the incidents at Dalelchak-Baghaura and Bara villages.
The death sentence served to eight brave peasants in the Dalelchak-Baghaura incident was converted to life-term imprisonment, while the death sentence in the Bara incident to four of them was confirmed by the Supreme Court. They may be hanged at the gallows any day.
Especially so in this phase of liberalization-privatisation-globalisation, the Supreme Court of India has increasingly been ruling against workers, peasants, dalits, adivasis and minorities. Ever since the so-called independence, over 90 percent of those served the death sentence so far were from landless, poor, dalit, adivasi and minority communities. This, in fact, reflects “court injustice.” This in the name of the “rule of law” is nothing but a “farce of justice” perpetrated by the feudal and comprador bureaucrat capitalist classes. Death sentence actually serves as a weapon in the hands of the ruling classes to suppress the exploited and oppressed classes.
The Unity Congress—9th Congress of CPI(Maoist) opposes the death sentence to four brave peasants and condemns it. This Congress considers this death sentence as an assault on the peoples’ right of self-defence, and also that such a punishment would amount to nothing but collective murder of innocent peasants as an act of political vengeance. Death sentence is in fact a cold-blooded murder and such murders are an instrument for the suppression of class struggle.