Archive for the ‘E-books’ Category

A Feminist Analysis of the Genocide in Gujarat , Report by the International Initiative for Justice (IIJ) ,December 2003

October 17, 2006

Posting it here for the archives

Threatened Existence: A Feminist Analysis of the Genocide in Gujarat
Report by the International Initiative for Justice (IIJ)

December 2003

Prologue

The violence that was unleashed against Muslim communities, and on women from the Muslim communities in particular, in the state of Gujarat, India from February 27, 2002, onwards was beyond description in its horror. Its efficacy in showing the worst effects of communalism combined with a thirst for political power is unmatched in the
post-independence Indian history.

What happened in Gujarat
Although it has been repeatedly suggested that the burning of the Sabarmati Express in Godhra on 27 February 2002 triggered the violence against Muslims in Gujarat, much evidence reveals the planned nature of these attacks and casts doubts on the representation of events that occurred on 27th February. Reports show a systematic attempt to identify Muslims in various areas by singling out their homes and establishments much ahead of that date.

They also reveal that arms had been procured and distributed widely to the public as part of the plan to target the Muslim community. What happened on the 27th of February 2002 was but a pretext to carry out the carnage that was long planned, a flashpoint that facilitated it and gave it a rationale.

On 27th February 2002, there was an attack on a train carrying Hindu kar sevaks1 coming back from the demolished Babri Masjid site, where they had gone to volunteer their services for the building of a Ram temple. One of the train compartments was set on fire just outside Godhra, a station in Gujarat and 59 people (women and men) perished in the blaze.

The assailants were not known and the reason for the train attack was not very clear but by late evening there were statements from the Gujarat government and the Hindu right wing organisations that this was an attack on the kar sevaks who were travelling in large numbers in that train. Not only this, there were claims that this was the work of the local Muslim residents around the area where the attacks took place and there were also statements that there was an alleged hand of the Islamic terrorists from across the border – from Pakistan.

The cause for the attack and who was behind it is still not known clearly and although official investigations are still underway, these perhaps shall remain questions that may not be ever fully answered. What followed, however, was a full-scale attack on people from the Muslim communities across the length and breadth of the state.

There were thousands of armed mobs moving in towns and in villages spread over an area of hundreds of square kilometres. They were carrying similar weapons, they were carrying out destruction in the same manner and they were all shouting the same slogans. They were well aware of all the Muslim properties (they carried printed lists at times or the houses were appropriately
marked beforehand) – residential and business – in different towns and remote villages and they went about systematically attacking all of them.

They brutally killed many, they sexually assaulted and violated women and young girls, and they injured people in the most gruesome manner. All property was destroyed in ways that it could not be rebuilt. (See Annexure I for more details on the carnage before and after the burning of the train.)

In a matter of 72 hours – the time for which the administration did not act or was given strict instructions by the state government to not act – there were about 2000 people killed in the violence. Although the official figure is 762, about 2000 people were missing or killed according to unofficial estimates and around 113,000 people were living in relief camps while others who were displaced were living with relatives in Gujarat or outside.

The losses suffered by the Muslim community were estimated to be 38,000 million rupees – 1150 hotels burnt in Ahmedabad city alone, over 1000 trucks burnt, thus severely affecting the hotel and transport industry, which were businesses mainly run by Muslims. About 250 mosques and dargahs were destroyed as part of an attack on the community itself2.

The state was ravaged and its Muslim populations were displaced from lands they had inhabited for generations and made refugees in their own country. They lived in refugee camps set up by others who were able to withstand the attack.

The violence continued much after the first 72 hours and was further compounded by police violence against the Muslim community as well as by the complete indifference of the other state institutions in providing humanitarian and medical support, or compensation to the violence affected and the active hampering by the police of
efforts to register FIRs and other moves towards securing justice.

Read the full report —-> Here

Download the full report in PDF (197 pages) —>Here

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They Never Crushed His Spirit: A Tribute to Richard Williams

September 14, 2006

They Never Crushed His Spirit: A Tribute to Richard Williams

Richard Williams was a lifelong anti-imperialist and socialist, one of the Ohio 7 convicted in 1984 of having carried out armed actions against racism and imperialism as a member of the United Freedom Front.

Targets included South African Airways offices, Union Carbide offices for their manufacture of cluster bombs used against revolutionaries in Central America, US Army and Navy reserve offices, General Electric, as the fourth largest military supplier, particularly against El Salvador, and IBM for building the computers that enforced the South African pass system.

After over twenty years of captivity and medical neglect, Richard passed away on December 7th 2005, at the age of 58.

From the editorial note:

“The book is a tool, both to educate and to offend our sense of humanity.
Let us take our outrage and use it to insure that not one more
political prisoner dies in prison.”

published by Kersplebedeb and Interfaith Prisoners of Conscience Project

Download Below

Right click and give ” Save Target As “

—-Click Here—–

Memories Of a Father – Professor T V Eachara Varier. Download in PDF format

July 29, 2006

Book Cover – P.Rajan as a child


Memories Of a Father

Which is denser-the pain of the son
at the death of his father or the pain
of the father at the death of his son?

From the tears of a father’s pen comes an eloquent, moving and
remarkable statement on cruelty, courage, and enduring hope.
Professor Eachara Varier describes his desperate and ultimately
unsuccessful attempts to get his son out of a police camp where he is
taken one morning for no reason. The camp is a place where the
rules of life and death are very different to the rest of the world. It is
a place where a few officers have absolute power to decide who to
arrest, how to arrest them, how to torture them, when to kill them,
and how to dispose of their dead bodies. Above them are the senior
police officers, politicians and bureaucrats who must hide the truth
from the families of victims and wider society. And then there is the
father who struggles against them all…

Download the book below in PDF format

Right click on the link below and give” save link as “

http://www.ahrchk.net/pub/pdf/mof.pdf


Extract from the book
(Chapter : The Burden that the mother entrusted)

“She was not aware of Rajan’s tragedy. Whenever I came to Ernakulam from Calicut she used to ask for Rajan. I told her lie after lie. It made her uncomfortable. She started loosing faith in me, and behaving oddly with her loved ones.

Rajan’s continued absence troubled her, and I had to suffer as a result. She expected Rajan to be with me whenever I came from Calicut, and anxiously awaited him. When she knew that Rajan was not with me color of disappointment would spread over her face. The depth and darkness of distress on her face went on increasing. She stopped talking to others, and went into a world of silence. Sometimes she accused me of not loving Rajan. She confided to relatives and friends that this was the reason I was not bringing Rajan along when I came. She murmured in secret that I never loved her or Rajan.

Meanwhile, many of Rajan’s friends got married. One day when I reached Ernakulam she asked me, “All of Rajan’s friends have got married. Are you not a father too? Are you not worried that he is yet to get married? “Oh, our son is dead,” I felt like telling her then. The sentence got choked in my throat. At that moment I felt vengeance against her and the world. Regaining the balance of my thoughts, I would say, “I am trying to find a suitable girl for Rajan. But it’s not that easy, you know ?” Her response used to be a lone empty stare of disbelief.

On March 3, 2000, Rajan’s mother left me forever. A week earlier I had been to see her. As I bid farewell, she held my hands, still lying on the bed. There was a painful request in her eyes, “Will you bring Rajan along when you come next time?”” I couldn’t look at her face. The guilt of telling her lie after lie had haunted me for years. Five days later I went to her again. Death was playing hide and seek somewhere near her, but she remembered everything.
She called me, “Will you do one thing for me?”
“Sure,” I answered.
She gave a small packet of coins to me. Those were the coins she saved in that box. “

Eachara Warrier


He died in the month of April this year at the age of 85.

Related Links
A tribute to Eachara Warrier

Miles to go


Piravi(The Birth) a movie based on this incident

P. Rajan – A Naxalite sympathizer devoured by Khaki Rakshashas